The universalist command to “love thy neighbor as thyself” refers the topic to those surrounding him, whom he should love unilaterally if required.
The demand employs the logic of shared reciprocity, and tips at an Aristotelian basis that the topic should love himself in a few appropriate manner: for embarrassing outcomes would ensue if he enjoyed himself in a really improper, perverted way! Philosophers can debate the character of “self-love” suggested in this—from the Aristotelian idea that self-love is important for just about any sort of social love, into the condemnation of egoism in addition to impoverished examples that pride and self-glorification from where to base one’s love of some other. St. Augustine relinquishes the debate—he claims that no demand is necessary for a person to love himself (De bono viduitatis, xxi). Analogous to the logic of “it is much better to give than to receive”, the universalism of agape requires a short invocation from somebody: in a reversal for the Aristotelian place, the onus for the Christian is regarding the morally better than expand like to other people. Nevertheless, the demand additionally involves an egalitarian love-hence the Christian rule to “love thy enemies” (Matthew 5:44-45).